Recognized as a spiritual authority or guide-ĭespite official denial of such status-and by Participation in the institutions of Sufism. Political undercurrents of self-interest that TheseĮarly narratives, Pemberton holds, are driven Women's activities in the milieu of Sufi ordersĪnd shrines inherent in these accounts. Reformists and the assumptive portrayals of Setting her observations against the historicalīackdrop of colonial-era discourses by BritishĬivil servants, Orientalist scholars, and Muslim Research into India's Sufi shrines and saints by Traditional conceptions of Islamic woman.
Participation both complicates and sustains Shrines in India and the manner in which this Women's participation in the culture of Sufi
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